TO BHARAT RATTAN BABA SAHEB
DR. BHIMRAO RAMJI AMBEDKAR
Times" & "Desh Doaba" pay its glowing
tribute to Bharat Rattan
Baba Saheb Dr. Bhimrao Ramji Ambedkar on his 60th Prinirvan
Times” & “Desh
Babasaheb Dr. Ambedkar and Social Justice Prem K. Chumber
The entire philosophy of Babasaheb Dr. Bhimrao Ramji Ambedkar revolves around the creation of an egalitarian social order wherein there would be no place of graded inequality and oppressive social hierarchies of low and high, pure and polluted and Savarnas and Avarnas. He firmly believed in the most cherished moral value of fraternity which in turn needs to flourish in a society enriched with the equally cherished and valuable principles of equality and liberty. It is for the realization of trinity of equality, liberty and fraternity that he termed his struggle as spiritual. He was of the view that political freedom without social and economic parity is shallow that can’t help create an egalitarian social set-up. In a socially segmented society like that of Hindu society, a large number of so-called Shudras and Ati-Shudras have historically been denied basic human and civil rights that are essential for social, political, economic and spiritual growth of each and every member of the society. His sole objective was to restore the lost dignity and self-respect to the millions of downtrodden in the society and to prepare them to stand for equal rights on their own strength. He firmly believed that liberty, equality and fraternity should become the real strengths of India, which would lay the foundations of Indian democracy rooted in its social domain. For him political democracy should be based on social democracy. Social democracy in turn is dependent on equal opportunity available to all in the society where there should be no hierarchies and hereditary claims and special rights.
He was a practical visionary who produced voluminous of well-documented literature to put across his viewpoint and egalitarian social order. He was not an armchair scholar. He actually devoted his entire life while abdicating various opportunities to lead a rich and authoritative life. He worked with the people at the grassroots to up left them from the morass of social exclusion and terrified social and economic life. In order to awaken his people and to put across his viewpoint, Baba Sahib launched many papers like Mook Nayak, Janata, Bahishkrit Bharat and Prabudh Bharat. He believed that without acquiring political power the goal of egalitarian order is next to impossible. Therefore, he founded two political parties (Labor Party of India and Scheduled Castes Federation of India) and prepared a blueprint for the third (Republican Party of India). To give a practical shape to his social vision, Babasaheb tried all possible ways to bring social reforms within Hinduism in order to make it an all-inclusive religion where the Shudras and Ati-Shudras should not suffer on account of their so-called lower birth.
He launched satyagrahas (non-violent struggles) for the entry of lower castes (then known as depressed classes) in to public places of utility and religious sites; organized common kitchen eatings; and advocated inter-caste marriages. When such measures failed to bring the desired results, he put forward the idea of abandoning Hindu religion. After giving it a deep thought (more than twenty years), he embraced Buddhism as a way to an egalitarian social order in India.
His people for whom he struggled throughout his life eagerly wait for the true realization of his goal. Their enthusiasm can be seen from the way they throng the Mahaparinirvan Bhoomi of their beloved Babasaheb who had died on 6th December1956. Large crowds of people from all over the country gathered at the ”Chaitya Bhoomi” (Dr. Ambedkar’s memorial) at Dadar in order to pay reverence to the Messiah of downtrodden. They offered their love-laced feelings by touching the “Chaitya Bhoomi” reverently. This shows his great legacy that his people carrying forward to make his dream come true. A true tribute to Baba Sahib Dr. B.R. Ambedkar would be to follow his footsteps towards the creation of egalitarian social order free from the bounds of pure and impure, and high-low social statuses.
It is to inform with great heart and grief that Honorable Dr. Ronki Ram’s mother Smt. Shanti Devi passed away peacefully amidst her children, grand and great- grandchildren in her village Sahri, Tehsil & District Hoshiarpur on November 12, 2016. She was born and brought up at Lyallpur (now in Pakistan). She migrated to her native village Kalewal Bhagatan near Mahilpur during the partition in 1947 and married in the same year with Sh. Harmesh Lal of village Sahri (Hoshiarpur).
Smt. Shanti Devi was very religious lady, herself a matriculate, she was the main motivating force behind Dr. Sahib Professor Ronki Ram's higher education and his consistent academic contribution towards the various issues of Dalit writings over the last two and half decades.
www.ambedkartimes.com pays its deep condolences to the bereaved family and prays for the peace of the departed soul. For more information, please contactDr. Sahib.
Dr. Ronki Ram ICCR Chair Visiting Professor of India Studies Faculty of International Studies Ryukoku University Kyoto, Japan WhatsApp +91-9779142308 E-mail: email@example.com
Dean, Faculty of Arts
Honorary Director, ICSSR, North-Western Regional Centre
Shaheed Bhagat Singh Professor of Political Science
Arts Block IV, Panjab University
Chandigarh 160 014 (India)
Dear Dr. Ronki Ram Ji,
I have just read the sad news of your mother’s passing away. It is really a great loss to the family. Mothers play a very special part in our lives and stay in a very special part of our hearts. The loss of a mother creates a void that cannot be filled. My deepest sympathy and condolences to you and your family.
Regards, Arun Kumar (UK)
Posted on November 13, 2016
ISSUE OF ATROCITIES AGAINST DALITS
RAISED IN THE BRITISH PARLIAMENT
Following a Joint Statement by a number of organisations in the UK including Federation of Ambedkarite and Buddhist Organisations UK (FABO UK), Anti Caste Discrimination Alliance UK (ACDA UK) sent on 18 August to the British Government, United Nations Secretary General and UN Human Rights Commission regarding the continuous atrocities against Dalits in India especially in Gujarat, Lord Alton of Liverpool has asked written questions in the House of Lords for British government’s response. Q
Asked by Lord Alton of Liverpool
Asked on: 05 September 2016 Foreign and Commonwealth Office India: Dalits HL1541
To ask Her Majesty’s Government what assessment they have made of the findings of India’s National Crime Records Bureau that, in a three-year period there was an almost 40 per cent increase of crime against Dalits throughout India; that in 2015, in Gujarat, there was a 163.3 per cent increase in crime against Dalits; and that sexual assaults against women and rape are listed as the top crimes against scheduled castes. Q
Asked by Lord Alton of Liverpool
Asked on: 05 September 2016 Foreign and Commonwealth Office India: Minority Groups HL1542
To ask Her Majesty’s Government what assessment they have made of the Joint Statement of UK anti-caste organisations submitted on 18 August to the Prime Minister, the Foreign Secretary, the United National Human Rights Commissioner and the UN Secretary General, and whether they will press for those British organisations that submitted the Joint Statement to be given the opportunity to express their concerns to the United Nations office in Geneva and to report on the condition of Dalits and minorities in India.
Prem K. Chumber
Democracy and social justice are interrelated social processes. The one is incomplete in the absence of the other. Democracy offers freedom space to realize equality and experience fraternity. Equality and fraternity are the two essential ingredients of social justice, which achieves its true form with the addition of liberty. Thus the trinity of liberty, equality and fraternity constitutes the essence of social justice and the institution of democracy provides the requisite realm for its realization. Though many scholars’ boasts of ancient origins of democracy in India but it would be prudent to argue that democracy achieves its roots in the real sense of the term with the adoption of the constitution in independent India. Bodhisattva Baba Saheb Dr. Bhimrao Ramji Ambedkar, Chairman of Constitutional Drafting Committee, worked very hard to incorporate various provisions for the realization of social justice in the Indian society. He was of the firm views that if social and economic parity remains an elusive to the multitude of poor and historically socially excluded people in the country, then the very purpose of having parliamentary democracy would not be served efficiently. He reiterated the seminal point during his engaging discussions at various important forums within and outside the Indian parliament that for social justice to prevail in the country, India needs effective participation of the downtrodden in all the different spheres of the society.
The demand for social justice was also raised at various platforms during the freedom struggle movement in colonial India. Ad-Movements in North and South India, Justice Party in South India, Babu Mangu Ram Muggowalia from Punjab, Swami Achhuta Nand Ji from Uttar Pradesh, Baba Ghasi Das Ji from Madhya Pradesh, Ayyankali and Sri Narayana Guru from Kerala raised a consistent campaign for the prevalence of social justice in the Indian society. Babu Mangu Ram Muggowalia presented a number of resolutions to the British Government for the removal of untouchability and special provisions for the inclusion of socially excluded sections of the society in the public realm of power and social domain.
Babu Mangu Ram Muggowalia joined hands with Bodhisattva Baba Saheb Dr. Bhimrao Ramji Ambedkar in his struggle for equal rights for the socially excluded people of India. When Baba Saheb Dr. Ambedkar spreaded its movement into the political agile lands of Punjab with the formation of Punjab chapter of Scheduled Castes Federation, there was a tremendous response from the grassroots. That was precisely the contributions of Ad Dharm Mandal Punjab movement which laid the foundation stone of social justice campaign in the state in the mid-1920s. But the irony of the matter is that even after more than seven decades of India’s independence, Dalits in the country are still subjected to various types of atrocities and social discriminations. Though the Indian state, while making the optimum use of various anti untouchability clauses of the constitution, is doing its best to bridle the monster of caste, but still is more needed to be done at the social level where the people should come forward to internalize the values of liberty, equality and fraternity in order to realize the true sense of democracy and social justice.
Ambedkartimes.com and the so-called Upper Castes Read more
This site has been dedicated to Bharat Rattan Baba Sahib Dr. Bhimrao Ramji Ambedkar in the memory of Babu Mangu Ram Muggowalia, Gadharite and founder of Ad Dharm Movement in Punjab. The sole aim of this site is to highlight the plight of the Mulnivasis (Inhabitants) of India who have not only been deprived of their due share in the wealth of their own country, but had also been subjected to untold miseries over centuries. Atrocities against them are still rampant in almost all the parts of the country. Hardly a day passes when there is no news about the social boycott or physical repression of all sorts on them. Ambedkartimes.com is duty bound to highlight all such incidents as well as to seek and articulate some solid perspective for the amelioration of this age-old problem old social exclusion and blatant violation of the basic human rights of the Dalit brethren.
I once again thanks for your kind support and also expect the same in future too so that this modest attempt would continue in the service of our community. www.ambedkartimes.com deeply welcome your suggestions for its better functioning. This is your web site and it is you who have to make it successful. Kindly send your valuable articles, news reports, and opinions regularly, we would be pleased to carry them gratefully. Prem K. Chumber (Editor: ambedkartimes.com)
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